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Annotated Bibliography

Posted by Lama on

How does Parable of the Sower explore the competing models of community in a post-apocalyptic world, and how are these models shaped by dynamics of race, gender, and leadership?

  •  “Crip Collectivity Beyond Neoliberalism in Octavia Butler’s Parable of the Sower” by Jess Whatcott ( https://csalateral.org/section/cripistemologies-of-crisis/crip-collectivity-beyond-neoliberalism-octavia-butler-parable-of-the-sower-whatcott/ )

This article explores how Butler critiques neoliberalism by presenting alternative, inclusive models of community rooted in “crip collectivity.” Whatcott examines how Earthseed rejects the hyper-individualism of neoliberalism in favor of interdependence, particularly emphasizing the contributions of disabled individuals in shaping sustainable futures. The analysis also highlights how Earthseed reimagines leadership by centering marginalized identities. This source is valuable for discussing the intersection of disability with race and gender in community-building.

2. “Intersections of Race, Gender, and Community in Octavia Butler’s Earthseed Series” by Anna Hinton ( https://journals.macewan.ca/muse/article/download/2005/1308/3703 )

  • Hinton focuses on the interplay of race and gender in the construction of community within the Earthseed series. She argues that Lauren’s leadership disrupts traditional patriarchal norms by asserting a Black woman’s authority in shaping a utopian vision. Additionally, Hinton situates Earthseed within the broader context of Afrofuturism, highlighting how it envisions community through a lens of racial and gender inclusivity. This source is crucial for understanding the radicalized and gendered dynamics of leadership in “Parable of the Sower”.

3. “Parable of a 21st Century Religion: Octavia Butler’s Vision in Parable of the Sower” ( https://www.jstor.org/stable/44511664 )

  • This article examines Earthseed as both a spiritual framework and a sociopolitical tool for community-building. It positions Earthseed as a forward-thinking religion designed to adapt to crisis, focusing on leadership and collective survival in a fractured society. The author addresses how Lauren’s gender and race challenge existing religious hierarchies, making Earthseed a revolutionary model of community. This source provides insights into the broader philosophical underpinnings of Earthseed and its critique of traditional power structures.

4. “We Need the Stars: Change, Community, and the Absent Father in Octavia Butler’s Parable of the Sower” ( https://www.jstor.org/stable/27743152 )

  • This analysis delves into the role of family and absence in shaping Lauren’s vision of community. It argues that the absence of traditional paternal authority enables Lauren to redefine leadership and kinship. The article further connects this absence to larger themes of race and gender, showing how marginalized individuals reclaim agency in post-apocalyptic settings. This source is helpful for understanding the personal dynamics that influence Lauren’s leadership style.

5. “Migration and Capital of the Body: Octavia Butler’s Parable of the Sower” ( https://www.jstor.org/stable/44325296 )

  • This article focuses on the significance of migration and bodily autonomy in Butler’s narrative. It argues that the physical movement of characters mirrors their pursuit of safety and community in a hostile world. The author also examines how race, gender, and socioeconomic status shape these migrations, highlighting the precarious position of marginalized bodies in this future. This source is particularly useful for discussing the intersection of material conditions and identity in Butler’s portrayal of community.
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annotated biblio

Posted by satu paul (she/her) on
Nayar, Pramod K. “The Postcolonial Uncanny; The Politics of Dispossession in Amitav Ghosh’s ‘The Hungry Tide.’” College Literature, vol. 37, no. 4, 2010, pp. 88–119, https://doi.org/10.1353/lit.2010.0011.
  • This piece discusses how there is an indigenous canny and uses Fokir to represent that. The life that Fokir lives is traditional and he adapts to the changes that the Sundarbans go though instead of migrating to a stable area. Fokir represents a “other” life that people live when they either do not have a choice to relocate or want to stay in the area they are in.
Dahiya, Disha. “The Politics of Subalternity: A Postcolonial Analysis of the Subalternised Other through Amitav Ghosh’s The Hungry Tide.” International Journal of English Literature and Social Sciences, vol. 8, no. 6, Dec. 2023. ijels.com, https://ijels.com/detail/the-politics-of-subalternity-a-postcolonial-analysis-of-the-subalternised-other-through-amitav-ghosh-s-the-hungry-tide/.

Jaising, Shakti. “Fixity Amid Flux: Aesthetics and Environmentalism in Amitav Ghosh’s The Hungry Tide.” ariel: A Review of International English Literature, vol. 46 no. 4, 2015, p. 63-88. Project MUSEhttps://dx.doi.org/10.1353/ari.2015.0028.

  • This discusses how Fokir’s character makes Kanai, and Piya reevaluate their lives and see it from fokirs view as he is a normal person who has to earn to live as a fisherman. His way of life is unique to the both of them as his job and life both heavily revolve around each other and affect each other. Being a fisherman who is uneducated socially but educated in the way of nature.

Lekshmy, C. S. A. “Spatial Literary Theory in Amitav Ghosh’s the Hungry Tide.” New Literaria, vol. 4, no. 1, 2023, pp. 68-73. ProQuest, http://proxy.wexler.hunter.cuny.edu/login?url=https://www.proquest.com/scholarly-journals/spatial-literary-theory-amitav-ghoshs-hungry-tide/docview/2778533488/se-2, doi:https://doi.org/10.48189/nl.2023.v04i1.009.

  • Fokir is one with nature and the sea, he was born and raised on the island and connects to it more than the other characters. sense of belonging for a land where they are one with nature rather than the harsh lives of the city. judgement from nature as in kanai is the destroyer and fokir is one of the indigenous poeple who have adapted to the land and still live there instead of giving into capitalism.
Amitav Ghosh’s The Hungry Tide
  • “the river is in his veins”(203)
  • “It’s all inside here. I’ve told it to
    him so often that the words have become a part of him” (206)
White, Laura A. “Novel Vision: Seeing the Sunderbans through Amitav Ghosh’s ‘The Hungry Tide.’” Interdisciplinary Studies in Literature and Environment, vol. 20, no. 3, 2013, pp. 513–31. JSTOR, http://www.jstor.org/stable/44087261. Accessed 1 Dec. 2024.
  • page 13, fokirs connection to the nature and the river compared to the scientific life that piya has. the idea of “caste” is presented to show the lives each of them live and how it differs so drastically.
Das, Saswat S. “Home and Homelessness in ‘The Hungry Tide’: A Discourse Unmade.” Indian Literature, vol. 50, no. 5 (235), 2006, pp. 179–85. JSTOR, http://www.jstor.org/stable/23340744. Accessed 1 Dec. 2024.
  • The idea of home is presented, The Sundarbans is a home to such that adapt to it but unstable for poeple who live the modern life. Fokir is the fisherman who adapts and home for him is the river but it can be taken away and he could be left homeless anytime that he cannot prep for.
in-class

Group Work for 11/25 class

Posted by Jeff Allred (he/him/his) on

As always, discuss for 15 mins or so and designate a “lifeline,” if you have one, to speak for the group:


1. Given that this essay is about 3000 words (< 1/2 of the length of the usual journal article in English), how does Fisher forge an argument that works at this smaller scale? How does it differ from the essays by Frazier, Nayar, et al.? What are some aspects of this piece that you might mimic in your own writing, since longer undergrad papers are often about 3000 words in length?

2. What is Fisher’s argument? How does she signal it to us readers? How does her argument, implicitly, join the meta-argument in our course about the “right” or the “most effective” way to capture climate change in prose fiction that we’ve seen throughout the course, and especially in Ghosh’s critical work?

3. What kind of protagonist is Lizzie? How does she differ, especially in her “affect,” from the central figures of more traditional novels? How, in Fisher’s argument, does her orientation towards “trivialities” or what Leslie Jamison calls “mundane intensities,” move us as readers in particular ways?

4. What does Fisher say about the novel’s form? What are some of the ways we have to adjust our reading practices to “get” this novel?

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Horowitz Scholarship

Posted by Jeff Allred (he/him/his) on

I wanted to alert you to an opportunity for a needs-based scholarship for ENGL majors/minors. Please apply if you have financial needs: it’s a pretty simple application process!!


The Dorothy Horowitz Scholarship [English Majors + Minors only]

November 22nd – December 6th 

The English Department is now accepting submissions to The Dorothy Horowitz Scholarship, the English Department’s only need-based scholarship. Awards will be made of up to $1000 each.

Eligibility: Open to all undergraduate and graduate students in English. Applicants must be in good academic standing. Priority will be given to students who are experiencing hardship.

To Apply: Submit one copy of a recent transcript and one copy of a 300-word personal essay (.docx, .rtf or .pdf) that outlines the circumstances of financial need and describes how you intend to use the prize. Please use this form for submission

The Department will consider applications to the prize between November 23 – December 6th. Depending on the availability of funds the department will open another application window in the Spring semester.

Please also note: as much as we would like it to be, the Horowitz Prize is not an emergency fund. Even after the award is announced, it may take a few months to be distributed. As we hope you know, there are other emergency resources that the College offers, which are listed here.

If you have any questions, please reach out to the English Department at [email protected].

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